Norfolkman

Reformata Semper Reformanda (Reformed always Reforming)

Saturday, 7 November 2009

The All Sufficient, Infallible Word of God


Concerning the Holy Scriptures, the 1689 Baptist Confession of Faith makes the following statement:

“The Holy Scripture is the only sufficient, certain and infallible rule of all saving knowledge, faith and obedience, although the light of nature and the works of creation and providence do so far manifest the goodness, wisdom and power of God, as to leave men inexcusable; yet are they not sufficient to give that knowledge of God and His will which is necessary unto salvation. Therefore it pleased the Lord at sundry times and in divers manners to reveal Himself, and to declare that His will unto His church; and afterwards for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the church against the corruption of the flesh, and the malice of Satan, and of the world, to commit the same wholly unto writing; which maketh the Holy Scriptures to be most necessary, those former ways of God's revealing His will unto His people being now ceased”.

The confession then continues to set out the assets of the Word of God; its indispensability, its identity, its authority, its sufficiency, its clarity, its availability and its finality. The Baptist Confession of Faith is not alone among the historic confessions and creeds of the protestant church in such clear declarations concerning the Word of God, the Westminster Confession and the Savoy Declaration to name two, make similar statements.

So then, one may ask, if this is the case why is there so much confusion, and dare one say, ignorance with regard to knowing and accepting the sufficiency of God’s Word. One reason is that many Christians do not accept the historic confessions and creeds of the church, they consider them as being rather old fashioned, and therefore irrelevant to our modern society, or as is more likely, they have never been introduced to them.

As a result many Christians have little understanding of the importance of God’s Word, and therefore do not see it as a sure foundation on which to build their Christian experience. Therefore, as the apostle Paul warns in his letter to the Ephesians, they find themselves being: “tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive” (Ephesians 4:14).

False doctrine is ever present in the church, and more so today than in the past, it is a fact that Satan is out to deceive believers into thinking that they need to take into consideration new information that has come to light since the formulation of the Word as we have it today in order to get a true understanding of Jesus Christ.

One such approach is The Quest for the Historical Jesus which is an attempt to use historical rather than religious methods to construct a verifiable biography of Jesus. The assumption is that before the modern period no one studied Jesus historically, by which is meant no one subjected the New Testament sources to critical evaluation with respect to their historicity.

So-called modern research into the historical Jesus began with the Enlightenment. The Enlightenment, also known as the Age of Reason, was a time when man began to use his reason to discover the world, casting off the superstition and fear of the medieval world. The effort to discover the natural laws which governed the universe led to scientific, political and social advances. Enlightenment thinkers examined the rational basis of all beliefs and in the process rejected the authority of church and state.

In the Enlightenment, the church's assumption that what the gospels and the rest of the New Testament intend about Jesus is historically accurate was called into question as a matter of principle. No longer was the authority of the Scriptures and the church accepted as a point of departure; rather "Reason" was to rule all of life and especially academic life. Such an approach surely diminishes the authority of the Word of God and sets reason above divine enlightenment.

Another approach that has just appeared is “The Lost Teachings of Jesus”. This apparent new revelation is the result of 20 years research into world religions, and another 5 years research on early Christianity by Steven S. Sadleir, detailed in his upcoming book “Christ Enlightened”. Mr Sadleir is a retired economist and investment banker and meditation teacher who states that “What was lost has been found, and you owe to yourself to discover it”.

Detailing the contents of his free course of study he states on his web site, and I quote:
“Over the past 60 years hundreds of archaeological excavations in Egypt, Israel, Palestine, Syria, Jordan and other sites has brought to light these other "lost gospels" and they give us a whole new perspective on what Jesus taught and what the first few generations of Christians practiced. For decades now leading scholars from the best universities around the world have been translating these ancient texts into English and much of what has been literally buried in the desert sand has arisen and his word has come a second time. Now we know what the first Christians believed and practiced, how Jesus was teaching them The Way”.

He continues:
“I have spent the last five years studying what these scholars have unveiled and it will blow your mind. I was raised Baptist, and was given a very cut and dry version of what the message of Jesus was, but now I have a much bigger and broader perspective of Christ's teachings. What has come to light is a powerful means to realize God through Christ's teachings; there is more to it than faith and belief, there is enlightenment. The apostles Thomas, James, Philip, Mary and others all had gospels that were read and studied by the descendents of the first disciples, including the followers in Nazareth and in Galilee; now we know what they had to say, and what they had to say will change your life”.
(www.christenlightened.com)


One of the doctrines that Scripture affirms for itself is it’s own sufficiency. The sufficiency of Scripture reminds us that God has given us everything we need for life and godliness in the Scriptures. We need nothing more. 2 Timothy 3:16-17 affirms not only the authority and inspiration of Scripture, but also it’s sufficiency.

Further to this, we see that since Jesus Christ is the fulfilment of the Scriptures, and He Himself is the culmination of God's plan of redemption, the need for further revelation has vanished (Hebrews 1:1-2; 1 Corinthians 3:9-10). Jesus is the end of all things, only the apostles were given the authority to record the life and teachings of Christ in the Scriptures, and to add to what God has given us is strictly warned against (Revelation. 22:18).

Satan will not cease in his attacks against the Word of God and we can guarantee that these will become worse as time passes, but as Christians we have a responsibility to “earnestly contend for the faith which was once delivered unto the saints” (Jude 3).

Friday, 23 October 2009

Fifth Reformation Service


I am pleased to announce that the Rev Ian Hamilton, minister of the Cambridge Presbyterian Church and Banner of Truth Trustee will be the guest speaker at our Fifth Annual Reformation Service to be held on Monday 26th October at Hethersett Independent Reformed Baptist Church. In past years this service has been well attended and has proved to be a blessing to all who attended. We look forward to a good attendance again on this occasion and pray that the ministry of Ian Hamilton will be richly blessed.

Reformation Sunday


This Lord's Day at Hethersett Independent Reformed Baptist Church we will be celebrating Reformation Sunday, particularly in our morning worship, I shall be preaching at both services.In these days of political correctness there are those who say that to celebrate a "religious war" is not the done thing, however, as protestant Christians we have a great deal to thank the Reformation for, in particular our freedom of worship, and the availability of the Word of God in the English language.

Tuesday, 6 October 2009

Preaching on the Lord's Day

This coming Lord's Day I shall be preaching at my own church, Hethersett Independent Reformed Baptist Church, in the morning at 10.45 am. In the evening I shall be conducting worship and preaching at Walsham le Willows Evangelical Congregational Church just over the boarder in North Suffolk (I expect I shall be required to show my passport!)

Approaching a Just and Holy God

God is holy. Consequently, one of the great duties of man is that we reverence and fear His holiness. The scripture makes it very clear that any person who curses and denies God is going to face a holy and just God some day. But in addition, any person who shows disrespect and irreverence—who does not fear God in all His majestic being and holiness—will also face a holy and just God in the day of judgment.

God is so high above man that we cannot even conceive the distance that separates us. Our understanding of God—even with the revelation of Scripture and that of the Lord Jesus Christ—amounts to no more than a thimble full of water compared to the seas of the earth. Think about the universe—how vast and enormous—yet God's presence and power extend out beyond the universe.

Man must reverence and fear God. If not, we can expect nothing but the terrifying wrath of the holy and just God. God is love, yes; Jesus Christ showed us that God is love. But the cross, where Jesus Christ bore the sins of the world because of God's holiness and justice, shows us that God dwells in perfect holiness and perfect justice. If God's holiness judged His very own Son for the sins of the world, then no person must ever think that God's holiness will not judge him.

When the people of Israel were delivered out of their bondage in Egypt they were led to the foot of Mount Sinai and it was there that they waited while Moses ascended the mount to communicate directly with God. It was through Moses that God made a covenant with the people and that covenant called for several things to be fulfilled in the peoples’ lives.

There was the call to obedience, in one word God told His people what he expected of them. ……There was the call to sanctification, The word "sanctification" means to be consecrated, totally given over to God; to be separated from the pollutions of the world and committed to God and His service; to be pure, clean, righteous, holy before God …… There was the call to approach God only through His appointed mediator.

There was also the call to reverence and to fear God's holy presence. God is holy; that is, God is totally different, separated and set apart from everything else.

He is set apart in person, being, purity, righteousness, and perfection from the universe and from all that is in the universe. God is totally different and set apart. He is the Sovereign Lord and Majesty of the universe, the Creator and Sustainer of all that is or has ever been or ever will be. God is Light—pure Light—before whom no person or thing could ever stand apart from His will, not without being consumed.

Now here is the difficulty …… where do we see this kind of reverence and fear towards God today? Certainly not in some of the antics that pass for worship in many churches these days. But the reverence and fear spoken about here is not something that should be contained to worship, but it should apply also to every aspect of our daily lives. As Christians we do not only experience the presence of God when we attend worship on the Lord’s Day, we experience it every day of our lives, indeed, our bodies are the temple of the Holy Spirit, that means that God the Holy Spirit lives within us, therefore our lives should reflect this reverence and fear of God.

One doctrine that is constantly neglected in the teaching of the church is that of separation, I know that we are in the world, but the scripture says that we are not of the world. The apostle Paul writes to the believers in Corinth (2 Corinthians 6:16-18 KJV)
“And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty”.

The meaning of those words of the Lord in verse 17 is that since you are a peculiar people; since God, the holy and blessed God, dwells with you and among you, you should not engage in anything or build a relationship that will endanger that reverence and fear you have of God.

As Calvin says:
“There can be no doubt that his design is to admonish them, that, while eagerly desirous to come forth, they should be on their guard against any contamination from the many pollutions with which the country was overrun”.

The inference is that believers and unbelievers are so different both in character and in interests that they should never be “yoked” together in things that do not advance the kingdom of God. This is of course not a call to isolate ourselves from participating in all secular activities, but when our Christian Faith is in jeopardy, or our Christian conduct and influence is endangered, then there should be no question but to separate ourselves.

Another area where we can bring denial of the righteousness and purity of God is to involve ourselves in partnerships that deny the truth of the gospel of Jesus Christ. Involvement in ecumenical projects is one such area; many of those involved in such projects openly deny the deity of Christ, some are clearly anti-Christian in their beliefs and others have been duped into thinking that is the way to present a united world wide church.

Of course, being separate for the gospel’s sake can often bring about a sense of isolation, even from other professing Christians, and yet it may well be the price that has to be paid. This month sees the anniversary of Martin Luther nailing his 95 theses to the door of the church in Wittenberg on the 31st October 1517, Luther was one of many who were influential in bringing about the Reformation who had to stand alone because of their faith, but their stance brought about a great transformation in the church and delivered many from the ignorance of Roman Catholicism.

Christian literally means “Christ’s-man” (or woman) the Christian belongs to Christ, he has been bought with a price, he has been redeemed by Christ’s precious blood, he has been adopted into the very family of God, and he has been made an heir of the kingdom with Christ.

All that indicates being different from those who are not Christians, the apostle Peter states: 1 Peter 1:15-16 (KJV) “But as he which hath called you is holy, so be ye holy in all manner of conversation;
16 Because it is written, Be ye holy; for I am holy”. As Christians we have a duty and a responsibility to protect and maintain the righteousness and fear of a just and holy God.

Tuesday, 29 September 2009

Preaching on the Lord's Day


This coming Lord's Day (5th October) I shall be preaching at my own church, Hethersett Independent Reformed Baptist Church, in the morning at 10.45am, and in the evening I shall be preaching at Eckling Grange Christian Retirement Complex in East Dereham, Norfolk at 6.30pm.

Tuesday, 15 September 2009

Walking in the Keeping Power of God

(Jude vv:24 & 25)

Up to this point in his letter Jude has covered the terrible danger that is facing believers, the horrifying danger of false teachers, together with the fact that they are within the church.

This makes the danger even more terrible, for it means that there are people within the church who do not believe...

That Jesus Christ is the Son of God who came to earth to save man.
That Jesus Christ is the sinless Son of God
.

There are false teachers within the church, people who claim to be followers of Christ, but they are not. They are people who teach...

That Jesus Christ was a great teacher and leader but not the Son of God who died for our sins.

That we can become acceptable to God by being good and doing good.

The list could go on and on, but Jude has just covered the traits of false teachers. The present concern is this: What can we do about the false teaching in our midst? This is the exhortation of this letter from verse 17; here is Jude's strong exhortation to believers, exhortations that tell believers what to do in the face of false teaching.

However, the climax of Jude’s letter comes in the concluding verses (24 & 25). Note that this is a benediction upon believers. It is one of the most well known benedictions by Christians all over the world.

Note also the great message on the source of the believer's security. What, you may ask, is the source of the believer's security? Who is it that keeps the believer secure while he walks upon the earth?

The answer to that question is God; it is God's keeping power. Let’s look closely at what Jude is saying.


1. God is able to keep us from falling. In Jude 21 we are told that we are to keep ourselves in the love of God. Here we are told that God keeps us. What is the difference? Michael Green in his commentary of 2 peter and Jude states: "We must watch that we stay close to the Lord, but only He can guard us so that we do not stumble".

God alone has the power to keep us from falling in a world that has so much corruption and false teaching. But for God to keep us, we must draw near to Him and stay in touch with Him. How is this to be accomplished? The simple answer is by daily Bible study and prayer, and by walking righteously. It is also by learning to walk moment by moment in open and unbroken prayer, communion, and fellowship with Him.


2. God is able to make us blameless when we come face to face with Him. The word "blameless" means to be spotless and pure, without any defilement whatsoever. God is able to accept us in Jesus Christ, the spotless Lamb of God.

If we will continue to approach God in Christ—in the name of Christ and His death—then God will accept us and count our faith as righteousness. He will accept us in the righteousness of His Son, the Lord Jesus Christ. God is able to do this, and He will do it if we will draw near Him in Christ.


3. God is able to infuse us with triumphant joy in the glorious day that we meet Him face to face. There will be so much to excite and cause our hearts to joy and rejoice, there will be

the glory of God's presence and of heaven

the glory of Christ and of seeing Him face to face

the transformation of our bodies into perfection

the joy of being reunited with our deceased loved ones

the unbelievable exaltation of being made kings and priests to rule and reign with Christ

the unbelievable exaltation of being assigned the duty of serving God and Christ forever and ever.

All of this and so much more will stir our hearts to joy and rejoice in Christ for ever and ever.


4. God is the only wise God and He is our Saviour. The idea is that He is the only living and true God—the only God who could ever plan and create the world and man, the only God who could bring about the salvation of man after man had made such a mess of things.

God is not only wise, He is the Saviour. He alone has the wisdom and power to save man from this corruptible world of sin and evil, disease and accident, death and judgment.

5. God alone is the God who dwells in glory and majesty, dominion and power.

He alone is the Supreme Glory and Majesty of the universe.

He alone is the Supreme Dominion and Power of the universe.


Therefore, the only thing left for believers to do is to shout the praises of Him who alone can save them:

"Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen" (Jude 24-25).